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The Gentle Way of Silence in a Noisy World
Every generation defines itself in its own particular way. People
who belong to a specific generation express themselves in a distinctive
form; whether it is the literature and philosophy it produces
or the music it creates, there is always distinctiveness. Understandably,
social critics and historians have always found the need to label
eras, periods and groups. The twentieth century, which has just
elapsed has been called by various names. Aldous Huxley, writing
in the Nineteen Forties referred to his century as the age of
noise. "The radio," he once wrote, "is nothing
but a conduit through which pre-fabricated din can flow
into our homes." If the noise was an issue years back, today
with the literal explosion of modern technology, CD's, headphones,
I-pads, and what not, clearly the noise level has been upped
a thousand degrees, and the bombardment of noise has become drastically
augmented
Being so surrounded, invaded and inundated with external sounds
and noise we have become so accustomed to that reality to the
extent of feeling a peculiar emptiness when it is deafly quite.
Imagine yourself walking into an upscale boutique and nothing
is being played on the sound system, guaranteed you will feel
an awful eeriness.
When was the last time you toke a long drive alone in your car
and did not immediately flip on the music? Car manufactures today
pride themselves by installing satellite radio systems so we
can pick up thousands of stations as we drive. When it is quiet,
we urgently sense the need to fill the empty airwaves with noise.
Noise is so much a part of our life that we have become depended
on it for our wellbeing. So many of us derive our sense of being
alive from sound, and we feel empty in silence. There is a need,
and almost perverse compulsion, to break any silence and talk
or, perhaps, sing.
Underlining this urgency for noise is our fear of being alone,
as if it's even a possibility. Simply, we are afraid to be alone
with ourselves and certainly scared to experience a genuine self-encounter.
And so we fill the airwaves with sound, for it is sound that
creates the illusion of company. Even speaking to ourselves will
do the trick, for when we are speaking there is the impression
of a speaker and listener, and that the two are separate people
conversing.
The dread of being alone and being alone with our own presence
can be quite devastating. Sitting relaxing in a hot tub most
people almost instinctively reach for a book or the paper. We
live in a culture that compels us to relentlessly 'do' things.
Even our leisure time and vocation needs to be filled with activity,
we cannot rest without going crazy. For this reason there is
a multi-billion dollar industry that helps us 'do' things and
occupy our time while on holiday.
Hitbodedut is a classical Kabbalistic term for meditation.
The Hebrew root of the word is badad, literally meaning
to be alone, to detach yourself from noise and be with your self.
In the more advanced and prophetic moods of this form of meditation
Hitbodedut is to seclude, separate 'intellectual everyday
consciousness from imagination.' This is referred to as Hitbodedut
penimit--inner isolation, but what we are speaking of
presently is Hitbodedut chitzonit--outer isolation.
This is the practice of being alone and simply being with your
self.
To practice this discipline you don't need to run away to a mountain
top or go hide in a cave. In fact, this aloneness can be achieved
even amongst other people. In the words of the American writer,
Henry Thoreau, the champion of solitude, "The really diligent
student in one of the crowded hives of Cambridge College is as
solitary as a dervis in the desert."
Most often going inward in the midst of being in the company
of others is unkindly, rude and altogether a mark of arrogance,
but sometimes you may find yourself being obligated to go to
a certain social setting or another event and feel extremely
uncomfortable or self-conscious. Or worse, sometimes you may
find yourself in a setting where you feel that the others are
merely sucking up your energy, or even worse, distributing negative
energy. In such situations, it may be very helpful if you are
able to mentally detach yourself, go inward, and feel at ease,
to be alone with yourself, free of the external forced-upon influences.
Success breeds success. The only way to become comfortable
with silence, on all levels of silence; from words or beyond
words is by practicing and further practicing stints of silence.
Don't begin with fantastic grand plans of taking a full month
vow of silence; rather begin with a firm commitment to practice
silence for a half hour a day, and than grow on your success.
Ultimately, as you become more comfortable with yourself and
in silence, when you do need to speak and verbally communicate,
speech itself being another spiritually powerful tool, you will
do so wisely, mindfully and with wisdom. The periods of silence
will also allow you to gain hegemony of your speech so that your
words are meaningful and vested with intention.
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